By Rudra Shivananda When a spiritual practitioner’s subtle body becomes purified and there is a withdrawal of the senses from the external environment towards the internal center, she will experience various inner sounds. These should not be confused with the physical sounds of the body resulting from the rushing of blood or contraction of various
By Rudra Shivananda There is frequently a confusion among spiritual students about the role of the ego. Although there is an understanding that it is detrimental for spiritual growth, many believe that a strong ego is necessary to live successfully in this material world. They are therefore torn between the weakening of the ego from
By Rudra Shivananda In key spiritual texts, re-birth and liberation are explained in terms of the moon and the Sun, keeping in mind that we are not talking about the physical sun and moon but the existential planes they represent. If a person has done a lot of good deeds, such that the good exceeds
By Rudra Shivananda When we talk about sadhana or spiritual practice, most often we highlight the techniques and the progress in proficiency of practice. We might give tips on how to practice better or guidelines to overcome certain obstacles that will occur along the path. However, it may be instructive to examine the psychological stages
By Rudra Shivananda Every now and then, a spiritual practitioner will contact me and reveal that he is struggling with an addiction to on-line pornography and ask about remedies. After a little research, it appears that this kind of condition is not uncommon with the proliferation of on-line sites in recent years. In a short
By Rudra Shivananda When a spiritual seeker chooses a particular path for personal development, he or she may not be aware that there are significant life-changing differences between the powerful yogic systems that can affect one’s ability to maintain a family and function in society. The yogic systems that were developed and flourished during the
By Rudra Shivananda Once an aspirant has set his or her foot on the spiritual path, a bewildering array of possibilities present themselves – the variety of spiritual groups, marketplace of systems, choice of teachers, myriad techniques and conflicting instructions. Choices to be made, doubts that constantly arise, and obstacles that present themselves are just
By Rudra Shivananda A primary yogic practice is the use of breath to control the life-force energy and direct it to awaken our potential divinity. A spiritual path such Kriya Yoga is structured such that most of the practitioner’s sadhana is based on the pranayama according to the principle that prana and mind are
By Rudra Shivananda There is an image of a spiritual practitioner as one who performs esoteric techniques of mind, energy or body control – one who practices meditation, yoga, tantra etc. However, this is only a partial picture. The mark of a spiritual practitioner is the degree that he or she can raise consciousness
By Rudra Shivananda One of the greatest difficulties faced by the aspiring spiritual student is the lack of time that we all face in this busy age, especially in the more developed societies. It is one of the ironies that the average adult in the United States most probably has less free time then previous