By Rudra Shivananda In key spiritual texts, re-birth and liberation are explained in terms of the moon and the Sun, keeping in mind that we are not talking about the physical sun and moon but the existential planes they represent. If a person has done a lot of good deeds, such that the good exceeds
By Rudra Shivananda Every now and then, a spiritual practitioner will contact me and reveal that he is struggling with an addiction to on-line pornography and ask about remedies. After a little research, it appears that this kind of condition is not uncommon with the proliferation of on-line sites in recent years. In a short
By Rudra Shivananda When a spiritual seeker chooses a particular path for personal development, he or she may not be aware that there are significant life-changing differences between the powerful yogic systems that can affect one’s ability to maintain a family and function in society. The yogic systems that were developed and flourished during the
By Rudra Shivananda One of the most hidden treasures of yogic knowledge is that of Soma or Amrita – the nectar of immortality and bliss. There are lots of misinformation and confusion on this subject and unfortunately very little in the way of clarity because of the sacredness of the knowledge. It is sacred
By Rudra Shivananda The 2nd energy center or swadhisthana chakra is the center for attraction and aversions. We are attracted to certain things and people and have an aversion for others. The specifics are governed by our present and past karmic patterns – our urges and compulsions. The 2nd center is responsible for the instinct
By Rudra Shivananda The spiritual path is long an arduous and has many pitfalls and obstacles. We are often befuddled by our delusions and fall prey to illusions, thinking a true path is false or that we have achieved something when we have not. Why does this happen? It is because of our karmic tendencies
By Rudra Shivanananda In ancient times the sages emphasized the development and practice of ethics above all as the pre-eminent spiritual practice. However, in present times this has become unfashionable and there is much greater emphasize on the Guru’s grace or in the effectiveness of techniques. It is understandable because the effect of grace or
By Rudra Shivanananda Knowledge of reality beyond the five senses is termed transcendental. We must understand that by knowledge we should not think of some sort of theoretical information acquired from external sources but rather a direct experience of truth that permanently transforms our framework and perception of reality. A direct experience of truth transcends